Orpheus' Argonautika

edited and translated by
Tiberius Caelius Quadratus
for Orphicaeum © MMXXVI
All Rights Reserved.


O Lord, ruler of Pytho, far-shooter, seer,
who won by lot the high summit of Parnassian rock,
of your virtue I hymn; may you now grant me noble glory,
and send upon my wits a genuine voice,
so that to widely-scattered mortals a clear-voiced song
I might proclaim by the Muse's commands and with my well-made lyre.[1]
For now to you, lyre-worker, as I sing a pleasing melody,
my spirit urges me to tell those things which even never before
I revealed, when by Bacchos'[2] and Lord Apollo's
sting driven, I proclaimed dreadful spells:
to mortal mankind cures, grand mysteries to the initiated;
firstly I revealed Ancient Chaos' dreadful necessity,
and Chronos, how he brought forth under boundless coils
the Aither,[3] and two-natured, far-seeing, glorious Eros,
eternal Nyx's renowned father, whom Phanes indeed
the younger mortals call (for he first was revealed);[4]
and Brimo's mighty offspring,[5] and the unseen works
of the Giants,[6] they who dripped wretched from Ouranos,
seed of the former generation, from which the generation arose
of mortals who are always throughout the boundless earth.
And of Zeus' servitude, and mysteries of the Mountain-Roaming
Mother,[7] she who also among the Kybelean mountains conceived the Maiden
Phersephone[8] by the irresistible Kronian father;[9]
of Casmilus too, and Herakles' notorious rending,
and mysteries of the Idaeans, and of the Korybantes' measureless strength.
Both of Demeter's wandering and of Phersephone's great sorrow,
and how Thesmophoros[10] she was; and the splendid gifts of the Kabeiroi,
and of Nyx's unspeakable oracles concerning Bacchos the King,
and sacred Lemnos and sea-girt Samothrace;
and lofty Cyprus and of Adonaian Aphrodite,[11]
the mysteries of Praxidikē[12] and the nights of the mountainous Athela;[13]
and of the Egyptians' laments and sacred libations of Osiris.
And divination you learned, the boundless paths
of beasts and of birds and what the disposition of entrails is,
and whatsoever they prophesy along paths of dream-interpreting,
the Souls of ephemeral ones struck in their hearts by sleep,
and of signs, portents, and interpretations of the courses of stars,
and of cleansing purification, a great benefit for earthly beings,
and atonements for the Gods, and for the dead libation-poured offerings.
And other things I recounted to you, which indeed I saw and understood,
when into Tainaron I walked the dark road of Hades,
trusting in my kithara, due to the love of my wife;
and the whole sacred doctrine[14] of the Egyptians I revealed,
having approached into most-holy Memphis and sacred cities
of Apis, around which the strong-flowing Nile has crowned;
all things exceedingly accurately you have learned from my heart.
But now, since the destructive madness roaming the air flew away,
having abandoned my body into wide heaven,[15]
you will learn from my voice whatever things I kept secret before;
how once, from Leibethra and the high peaks of Pieria
the chief of heroes and of demigods entered,
begging me to become helper of his homecoming
with the seafaring ship towards inhospitable tribes of men,
into the wealthy and wicked nation in which ruled
Aietes, son of Helios, shining on mortals.
Divine decrees indeed Pelias was dreading, lest from him in the future
the hand of Aison's son might seize kingly rule.
And against him in his mind a path of deceit he was plotting:
for he ordered him[16] from the Kolkhians to carry the golden fleece
to Thessaly rich-in-horses. But he, when he heard the lawless command,
raising up hands, called upon lady Hera;
for her out of all the blessed ones especially he honored.
She then immediately heeded his prayers very concerned:
for she above all of mortals admired and loved
the terribly-mighty hero, famous Aison's son.
And then, having summoned her, she commanded Tritogeneia:[17]
and for him the first oak-wood ship she built,
which indeed under fir-wood oars the salt-brine depths
first traversed, and completed the paths of the sea;
but when indeed he collected highly renowned kings,
into Thrace rich-in-horses hastened godlike Jason;
and he found me tuning my well-made lyre,
so that I might for you pour forth singing a honey-voiced song,
to enchant beasts and reptiles and birds.
And when into the much-loved cave he entered,
from his shaggy chest he lifted his voice:
"Orpheus, Kalliope's and also Oiagros'[18] beloved son,
ruling over the Bistonian Kikones rich-in-sheep,
hail, since Haimonian borders first of all I reach,
and Strymonian streams and Rhodope steep toward the valleys.
And I myself am among Minyans[19] outstanding, allotted lineage,
the Thessalian son of Aison; and guest-friend to you I pray to be.
But, friend, willingly welcome me and hear my story
with kind ears and hearken to me begging,
the Axine sea's[20] recesses and fortified Phasis
with the ship Argo to approach and to show the sea's
virgin paths, helpful to heroes
who indeed await your lyre and wondrous voice,
expecting a defender of the open sea's common struggles
(for indeed they intend not to sail toward barbarian tribes
without you: and indeed, for toward the misty darkness,
into the furthest hiding place, to the broad foundation of the earth,
only you among mankind approach and find homecoming);
for those reasons,[21] both shared toil for the Minyans to achieve
and glory, by later mankind to be learned."
Then, answering him with words, I spoke:
"Aison's son, why ask me these persuading things,
that perhaps to the Kolkhians as the Minyans' helper I might go,
with ship well-benched sailing over the wine-dark sea?
By now I've had enough toil, plenty there's been of struggles,
when I came upon the boundless land and cities
in Egypt and in Libya revealing oracles up to mortals.
And myself from wandering and also from frenzy rescued
the mother of ours, and then into my home she brought me,
so that the conclusion of death I might reach with wretched old age.
But, it is not possible to evade what clearly lies destined:
by the Moirai's[22] commands I am prodded, for not unhonored are
Zeus Ikesios'[23] daughters the Litai[24]. I will arrive now
counted among younger kings and demigods."
And then indeed I left the lovely cave and traversed
with my phorminx itself, and to the Minyans I arrived
with swift feet over the Pagaseian shores.
And there the Minyans' best men's troop gathered:
packing both the sands with noise and the surf of Anauros.
But when indeed they noticed me completing my short path,
gladly they gathered, and happy was the heart of each one.
Then I addressed them, inquiring the noblest men:
First then I saw the force of divine Herakles
whom Alkmene bore having united with Kronian Zeus,
when that searing sunlight was three-fold lacking
Helios, and long darkness prevailed everywhere;
and Tiphys son of Hagnias, steersman of the long ship:
Thespian and he indeed then upon the streams of Termessos
neighboring the people of Siphae was crossing,
he who exceedingly indeed in gales and white winds
had learned to steer the ship straight with skillful art.[25]
Both horse-taming Kastor and Polydeukes I saw
and Mopsos from Titaros whom, having wed Ampyx
under an oak of Khaonia, Aregonis brought forth;
and Peleus son of Aiakos, Aigina's splendid son,
who of the Dolopians was lord in fertile Phthia.
And three-fold, Hermes' glorious offspring I saw,
Aithalides who was born to well-renowned Eupolemeia,
Myrmidon's daughter, in rocky Alope,
plus Erytos and beautiful Echion whom, once with the Nymph
Laothoe daughter of Meretos having lain, begat
Kyllene's ruler, golden-wanded Argeiphontes.[26]
Argos son of Alektor came, and ox-eating Koronos
and Iphiklos, Phylakos' divine offspring rushed forth,
and Boutes son of Ainetos, resembling golden-bladed Phoibos.[27]
And Kanthos from Euboia the son of Abas arrived,
whom indeed Moira[28] tamed, and Ananke[29] imposed an end
to expire over Libya and to forget of coming home.
And Alkon's son Phaleros from the streams of Asopos
came, who Gyrton's sea-girt city founded.
Iphitos next among them followed, Naubolos' son,
who ruled Phokis indeed and well-towered Kharadra.
Laodokos, Talaos, and Areios, blameless sons,
arrived, Abas' celebrated sons whom Pero mothered.
And Amphidamas, Aleos' child arrived: for he sent him,
the strong sire, leaving the lands of Tegea.
Then came Erginos, Brankhos' wheat-rich field
abandoning, and the tower of fortified Miletos,
where streams wash of much-wandering Meander.
And among them Periklymenos son of Neleios arrived,
near both Pellene and well-watered Lipaxos
abandoning the wealthy city and mountain-pasturing peaks.
And from Kalydon, leaving, swift Meleager came,
whom Oineus indeed begot, and rosy-armed Althaia.
Iphiklos[30] then came, leaving the Atrakian lake,
Althaia's brother: and especially above all he honored
good-looking Meleager and taught him glorious deeds.
And Asterion came, renowned child of Kometes,
who inhabited Peiresia, where Apidanos' streams,
Peneios mixing, sends a common stream into the sea.
And Eurydamas journeyed leaving the Boibeian lake,
near Peneios and milk-rich Meliboia.
Then next Elatus' child Polyphemos[31] arrived,
who previously indeed for his manhood stood out among the heroes.
Eneios Kaineus' son arrived, whom indeed too they say
while mingling with the Lapiths was subdued by Centaurs,
battered with long-barked pines and firs,
and he held up and planted unbending knees,
and alive among the dead went below the depths of the earth.
Admetos now arrived from Pherai, whom once Paian[32]
serving submitted, and dodged Zeus' rage,
because indeed the Cyclopes, by irresistible arrows,
he made among the dead because of Asklepios' outrage.
Now came Eurytion, son of Iros, son of Aktorion,
leaving rugged Opoeis; and with him came Idas
and Lynkeus, who farthest through the aither and the sea's
depths and Plouteus'[33] subterranean streams
alone from mankind saw with dreadful eyes.
But after Telamon followed, him indeed bore
for untiring Aiakos the daughter of renowned Asopos,
Aigina, on the pebbles of sea-girt Salamis.
Now then Abas' bastard child came, strong Idmon,
whom indeed having conceived bore for the Lord Apollo
beside Ambryssos' flow Pheretian Antianeira:
and to him prophecy and divinely decreed voice gave
Phoibos, so that to mankind he might tell things fixed.
And then came after them Menoitios from Opoeis,
sharing borders with the Minyans; and in addition came godly Oïleus.
And famous Phlias arrived, whom once for Bacchos
the Nymph having lain by Asopos' streams
bore possessing perfect physique and sage counsel.
And Kepheus from Arkadia among the heroes approached.
And Ankaios, into the company out of Arkadia rich-in-sheep,
his old father sent upon the voyage of the Axine:
but this man not ever a cloak over sturdy shoulders cast,
rather he clad on his chest a bear's shaggy skin.
Next Nauplios came, Amymone's beloved son,
whom she bore having lain with famous Ennosigaios,[34]
bright in manhood, body resembling the immortals.
And Tainarian Euphemos came, Malea's peaks
abandoning, the ravines and sea-swept dwellings.
And Ankaios the Pleuronian came, who indeed courses
heavenly of stars learned and cycles of planets:
for he sought both the things that are and that will be for mankind.
And then Palaimonios, Lernos' bastard son came;
but he was hurt in both ankles, and on foot was not sound:
therefore Hephaistos' offspring they all called him.
Then came leaving Alpheios' Pisatan banks
Augeias, son of fire-shining Helios.
Yes indeed also two blameless saplings arrived,
renowned Amphion and Asterion steadfast in battle,
abandoning Pellene and the habitats of their fatherland grounds.
And then two-fold Boreas'[35] beautiful wheat-ears[36] I noticed,
whom bore for godly Erechteus glorious Oreithyia
beside Eilissos' streams in the God's love having mingled;
and who indeed with ear-like sole-wings[37] flew,
Zetes and Kalaïs, body resembling the immortals.
But then of Pelias from Pherai arrived, Akastos
his kinsman: for the ship's sake, of Argo he cared,
toward inhospitable Phasis among the heroes to approach.
And with him came godly Herakles'
beautiful Hylas: but not yet over his dewy chin
soft down reddened silvery cheeks,
but still a boy he was, and he was very dear to Herakles.
These men indeed toward the ship and to the company gathered,
and so to him[38] people from everywhere called out and spoke.
And suppers they prepared for the many-guested table,,
but when of food and of drink enough was for the heart,
sitting in order, and each man desired the work,
and standing together everyone left the deep sand
and went where remaining upon the sand was the sea-faring ship,
she indeed then they looking at were amazed. But next
Argos by instructions of intellect prepared to leverage,
wooden logs and well-woven cables
fastened from the stern. And he called to come to work
encouraging everyone. And they eagerly obeyed:
and stripped their armor and bound round their breasts
towing rope. And each man pressed
quickly toward the swift sweet-speaking sea to pull Argo;
but she having been thrust against it was stuck in the sand,
with withered seaweed held fast to shore,
under the heroes' strong hands unyielding.
But then congealed the heart of Jason; but to me
he signaled while looking, so that for him courage and also vitality
under our song for the exhausted I might ever stir up.
Then I, the phorminx stretching in my hands,
mixed my mother's pleasing order of song,
and for him from my chest a lily-like voice I delivered:
"Outstanding ones of heroes, of Minyan blood descended,
come on and now, the ropes stiff against your chests,
weigh heavy rushing together and brace footsteps to the ground
with your soles, foot's peaks exceedingly extending,
and into the flashing flood delighted draw the ship.
Argo,[39] with pines and also oaks fastened,
hear my command: and because before you've listened already,
when trees I was enchanting on the wooded peak
and high rocks, and for me down to the sea they walked
having abandoned the mountains; but follow then the sea's
virgin paths, and hasten toward Phasis to pass,
trusting in my kithara and god-sent song."
Indeed then booming, the Tomarian oak-beam[40] listened,
which for her[41] under-keel Argos placed in the black ship
by Pallas'[42] suggestions. And she raised up quite quickly
lightening her planks, and speedy slid to the sea;
and she hastening scattered the crowded logs
which beneath her keel rested, with a single rope stretched.
And then she stepped into the harbor and the flashing wave retreated,
and the shores were washed on both sides; and happy was the heart of Jason.
And into the ship sprang Argos, and Tiphys followed nearby;
and her they made ready, preparing fitted things,
the mast and also sails; and then rudders they tied on,
having hung them from the stern, and tightened with straps.
But then next from both sides they spread out oars,
and to embark they were ordering the hurrying Minyans.
And then to them Aison's son spoke winged words:
"Listen to me, blameless kings; because not for myself
is it agreeable in the mind to rule my superiors.
But you all, whomever each one's heart and mind may desire,
appoint as commander also to whom regarding everything will be a concern,
to signal whatever one might do in speech and also in work
for those sailing the sea and when arriving on land,
and both to Kolkhis and to foreign people.
And for indeed alone with me both many and noble,
who so too of deathless root boast to be descended,
snatched up common toil, so that glory you might win.
But no one strongest and better to become
than Lord Herakles I think; you know it yourselves."[43]
Thus he spoke and they then all approved: and indeed with a loud voice
the people cheered for chief of the Minyans to be
Alkaios' son, who among all companions was greatly outstanding.
But they were not persuading the wise Lord, who indeed for him understood
by Hera's commands honored Aison's son,
how indeed for him noble glory among future men she was granting;
who then himself to them said Jason to be leader
of the fifty oarsmen over solid and also liquid.
And then indeed very much everyone approved, as ordered
Herakles, and they appointed Jason to be commander.
And when Helios that boundless aither cleaving
with swift-footed horses was preparing the dark night,
then in his mind planned Aison's son
a pledge among the heroes and oaths of agreements
to establish, so that firmly keeping all things they might trust.
And then mind you, Mousaios, dear child of Antiophemos,[44]
he ordered me to prepare swiftly sacrifices beautiful.
Then I upon the sandy shores heaped
logs, and those are from a life-bearing oak; and then up on top
peploi[45] I placed for the Gods poured-upon gifts.
And then indeed the ruler of cattle, a very long bull
I slaughtered, lifting its head into the divine aither
cutting it alive; and blood around the pyre I was pouring here and there.
Then after having drawn its heart on sacrificial cakes I placed it,
having libated liquid oil, and upon that milk of a lamb,
then the heroes I commanded standing in a circle gathered around
to fasten spears and hilted swords,
on both the skin and on the entrails leaning with palms.
And I placed indeed in the middle, of kykeon[46] propping a bowl
earthenware, in which all things very skillfully had been mixed,
indeed first Demeter's life-giving barley meal,
and upon it the blood of the bull[47] and the sea's salty water.
And to crown themselves I commanded with lovely circles of olive;
and then a golden phiale[48] with my hands
having filled with kykeon, in succession I distributed
to taste, each man of the very mighty kings.
And on the pyre I commanded Jason to place a torch
of dry pine; and from under raced the god-sent flame.
Indeed then I, toward the much-roaring stream of the sea
my hands having stretched out, thus from the tongue spoke:
"Rulers of the ocean and of the wave-washed sea,
deep-dwelling blessed ones, and those who sandy shores
with sea-pebbles inhabit and Tethys' furthest water,
Nereos indeed firstly I call oldest of all,
together with fifty daughters all of them lovely,
and gleaming fish-full infinite Amphitrite,
Proteus and Phorkys and wide-strength Triton,
and the swift Anemoi[49] mixed with the Aurai[50] golden-soled,
the Astra[51] shining-from-afar and also mist of dark Nyx
and the foreguiding beam of Helios' swift horses,
Daimons[52] of the sea and mingling themselves with Heroes,
and the Gods Aktaioi[53] and of the Potamoi[54] the salt-brine streams,
and himself son-of-Kronos Seisikhthon[55] blue-haired,
from the wave having leapt out to come as helper of oaths;
for the time being then indeed the allies of Jason steadfastly always
let us remain, willingly defenders of common struggles,
alive let us come home each one toward his own halls;
but whosoever should ever violate the treaty not heeding
the oath by transgression, and to him let them be witnesses against,
the straightener Dikē[56] and the Erinyes[57] givers of dread."
Thus I spoke; and they immediately with like-mindedness nodded
dreading the oaths, and they signaled by hands.
But when indeed they had both sworn and completed the oath,
so then the ship's own hollow hull they entered,
all of them in succession; and under the benches armor they placed,
hands having taken oars; and ordered there Tiphys
with outstretched gear to tie along the long ladder,
and to unfurl the sails and from the harbor stern-cables to loosen.
And then indeed whistling wind to blow sent forth
Hera, Zeus' wife, and toward the voyage was rushing Argo.
And they then upon rowing were holding hands and thought too,
weariless kings, and unspeakable brine was being cleaved,
foam swelling up under keel here and there.
And at that time sacred Orthros[58] from Okeanos' streams[59]
the east was opening, and followed Erigeneia[60]
sweet light for mortals and immortals bringing.
And then indeed lookouts and also the windswept hill
of wooded Pelion from the shore shone forth.
And Tiphys having rested the rudders from his double hand
with a little rowing he called to scratch the wave;
and then swiftly the shores they ran under.[61] And then out of the ship
the wooden ladder inside the harbor they let down;
and out went the Minyan heroes, and they ceased from toil.
And to them of speeches in crowds began horseman Peleus:
"O friends, behold of the lookout projecting hill
in the middle of the promontory shaded: here Kheiron
dwells in a cave, the most just of the Centaurs,
who were reared throughout Pholoe and Pindus' steep peaks;
who indeed with jurisprudence is concerned and with cures of diseases,
and at other times in turn Phoibos' lyre with his hands striking,
or the clear-voiced phorminx of tortoise-driver[62] Hermes,
to all those-dwelling-around teachings reveals;
So then also our boy silver-footed Thetis
the infant, newborn, in her arms having taken,
to leaf-shaking Pelion went to Kheiron and gave him
well and skillfully to cherish and to rear.
Whom indeed for me exists a longing around the heart to behold.
But, friends, let's approach to the cave, so that I might see
the condition of my child, and the character with which he excels."
Thus having spoken he reached the path, and to him we followed.
Then afterwards the skylike courtyard we entered;
and there reclining indeed upon the earthen sleeping-mat
lay the great Centaur, and was propped against a rock
with horse hooves having stretched out swift limbs;
and nearby standing Thetis' and Peleus' son
with hands the lyre was striking, and as to his heart was delighted Kheiron.
But when indeed then he beheld highly renowned kings
welcomingly he sprang up, and kissed then each man,
and a feast prepared; and wine in amphoras[63] having brought,
and spread under the rough leaf-beds foliage,
and to lie down ordered; and upon artless woven mats
meat in abundance he set out of pigs and of swift stags,
then afterwards he distributed a drink of honey-sweet wine.
But when indeed of supper and of drink enough was for the heart,
with hands clapping they called out, so that I myself
might contend with Kheiron, loudly playing the kithara.
But I didn't obey (for upon me came shame,
having been born younger with an elder to be even-matched)
until himself Kheiron was eager and me unwilling
he ordered to contend singing for the sake of song.
And first in turn the Centaur lifted up the beautiful harp,
which indeed at that time in hands bearing reached out Akhilleus.
And he then sang the battle of the Centaurs fierce-hearted,
whom the Lapiths slew because of their own recklessness,
and how opposite to Herakles raging
in Pholoe they fought, when wine stirred up the might.
But then I myself after him having taken up the clear-toned phorminx
from the mouth sending forth honey-voiced I sent up a song:
First indeed of ancient Chaos a dark-straining hymn,
how it exchanged natures and how Ouranos came to a limit;[64]
And the origin of broad-breasted Gē,[65] and the depths of Thelassa,
eldest and self-completing and of-many-counsels Eros,
and all that he brought forth, everything, having divided one thing from another,
and Kronos the dire-destroyer, and how to Zeus delighting-in-thunder
came of blessed immortals the kingly rule;
And I sang of the younger blessed ones the birth and separation both,
and of Brimo, of Bacchos, and of the Giants the destructive deeds;
and of mankind the feeble many-nationed stock
I sang. And through the narrow cave went the sound
of our lyre singing out honeyed sound;
and flew to the highest peaks and wooded glens
of Pelion, and among the oaks went the song.
And then they indeed from the roots toward the courtyard were leaping
and rocks were resounding; and beasts hearing the song
in front of the cave shying stayed.
And birds were encircling the stables of the Centaur
with wearied feet and forgot their own nest.
But seeing it the Centaur was amazed hand upon wrist
densely shaking,[66] and was beating the ground with his hooves.
Tiphys then passed in from the ship and indeed ordered
the Minyans to swiftly set off. And I ceased from song;
they then quickly gathered, and each man donned armor.
And the boy in his arms was holding up, horseman Peleus,
and indeed kissed the head and also both beautiful lights[67]
laughing tearfully, and Akhilleus was charmed in heart.
But to me the Centaur with his own hand a gift of honor granted
a dappled fawn-skin, a guest-gift so that I might wear it.
But when indeed from the cave having leapt forth we went,
from the high lookout the old one his hands raising up
the son of Phillyra was praying, and all the Gods he called upon,
homecoming indeed for the Minyans and noble glory to win
for the younger kings among future mortals.
But when onto the shore and into the ship all went,
in the forward benches they were sitting; and in them each one
hands having stretched forth, then the brine they were striking with oars,
having turned away from Pelion, over the great gulf of the sea
foam seething was whitening the sparkling sea.
And were hidden the Tisaian peak and the Sepian shore;
and appeared Skiathos and of Dolops was revealed the tomb[68]
and sea-girt Homole and the sea-mingled stream of Amyros,
who through much earth sends great-roaring water.
And Olympos' deep-peaked steep promontories
the Minyans looked upon and Athos' tree-clad slope
and broad Pellene and sacred Samothrace,
where also fearful mysteries of the Gods ineffable for mortals
gladly entered by my suggestions
the heroes: for afterwards it is beneficial for them, for mankind,
to encounter of this sacred-service for all sailors.
And at the Sintian eyebrows[69] we beached the swift ship
on most-holy Lemnos, where indeed evil deeds had been of concern to
the women: for they had destroyed their husbands
through their own recklessness, and the famous Hypsipyleia
them desiring it ruled over, the best of women in form.
But why to you concerning these things openly tell a long story,
how much desire she roused in the noble Lemnian women,
Kypris feeder-of-love, to mingle with the Minyans in marriage-beds?
With lovely charms Jason tamed Hypsipyle,
and with a different one another was mingled; and they forgot the voyage,
if not by averting shouts and by mind-charming hymn
of ours having been enchanted they went into the black ship,
longing for rowing, and they remembered the toil.
From there into the Hellespont at dawn was carrying the wind,
strong-blowing Zephyros,[70] away from narrow Abydos,
Ilion,[71] Dardania, and Pityeia, holding them on the right,
where also of Abarnis and of Perkote the rich-in-wheat land
silvery Aisepos washes over with streams,
and suddenly leaping forth was speeding much-speaking Argo.
But when on the sands we beached, and indeed among them Tiphys
steersman of the ship and Aison's splendid son,
and together with them the other Minyans, for gray-eyed Tritogeneia
set up having lifted a heavy stone, and there the Nymphs
by the Atrakian spring beautiful streams gush forth
because for them sailing along the broad Hellespont
fair-weather calm met inside of the bay,
nor toward land did they throw the well-curved anchors,
as when being beaten by waves under wintery gales.
And there preparing upon projecting pebbles
both meal and also sleeping-place, we each were mindful of supper.
Indeed then to us reclining approached Kyzikos the hero,
who of the Dolopes was ruling, of neighboring people,
Aineus dear son whom to him bore divine among women
Eudoros' daughter beautiful-cheeked Ainippe;
who indeed with hospitality all of the Minyans honored,
slaughtering both fat sheep and shuffling-footed spiral-horned oxen,
and wild swine; and he gave in addition red wine,
and abundant grain he sent for them sailing away to carry,
and cloaks and carpets and well-woven chitons[72].
And he loved in turn those present because of his own same age,
and indeed all-day-long in feasts he joined.
But when into Okeanos' stream was plunging the Titan,[73]
and starry-chitoned Mene[74] brought on black-gleaming darkness,
just then came war-hardened men who indeed dwelled
in the Arktoiois[75] mountains, astonished resembling beasts,[76]
and heavy-handed Titans, and also resembling the Giants;[77]
for six hands from each one's shoulders were springing.
Whom then having looked upon, the irresistible kings
into battle rushing warlike armor donned;
and so some indeed with pines were defending themselves, but others with firs;
and they fell upon the Minyans throughout the dark fog.
Whom indeed rushing forth was slaying Zeus' brave son,
with his bow shooting; and with them he destroyed Aineus' child
Kyzikos, not at all intentionally, but constrained by thoughtlessness;
and for him indeed it was fated under Herakles to be subdued.
And immediately the Minyans stepped inside the hollow
of the ship, well-armed, and towards the rowing-bench they each settled.
Tiphys then from the stern called out and ordered
the gangway of the ship inside to pull and the cables to loose;
But not for him were the cables loosening, and with inescapable bonds
of the swift whirlpool fastened they were being bound tight,
holding back the ship. And was amazed blameless Tiphys,
and him speechless dropped from his hands the rudders of the ship,
of Argo; because not for him was it hoped to cross the wave;
for Rhea was wrathful on account of the fallen people.
But when toward the midpoint of Nyx the path was stepping forth
and the far-shining stars were sinking into the stream of Okeanos,
the eyes of the helmsman approached sweet sleep;
and for him deeply sleeping the Goddess steadfast-in-battle-din Athene
standing close beside all-truthful signs was revealing,
and thus calling out a god-spoken story she said:
"Are you sleeping, son of Hagnias, having been struck by sweet sleep,
a deep slumber about the eyelids having taken? But wake up, Tiphys,
and order the heroes to go onto the still shore
from the ship rushing forth where a stranger on sands
lies having perished. So for him funeral gifts to bury
all-mother Rhea commands honors, and also libations
to give to those below the earth, and tears to pour from eyes,[78]
revering holy-completing Themis[79] and Xenia's[80] Table;
whom indeed unwillingly he killed, casting through nocturnal darkness
Herakles, and the heart of the Goddess you all provoked, Rhea's.
But when ever with rites you honor the guest-friend having deceased,
Dindymon immediately then, Rhea's seat, having climbed up
with holy atonements appease Gaia's daughter;
and having raised the cables, then indeed remember the voyage."
Thus having spoken the Goddess turned back equal to an arrow
darting to the heavens; And from him immediately slumber was scattered,
and from the stern he leapt swiftly, and he stirred up the people with a shout
by the walls here and there sideways sleeping,
shaking under his Soul. And immediately to the heroes of the dream
phantoms to all he told running through proclaiming.
And they swiftly assembled, and onto the shore leapt each one.
Now down the dark axis golden-reined Eos
the east was opening, and the sky was welcoming Orthros.
And then the noble ones, the Minyans, noticed the corpse
with blood and with dust smeared; for around others
the enemies on both sides were lying, monstrous bodies of beasts.
But they indeed standing-around having been poured about the king
Kyzikos, beneath they placed well-polished slabs;
and then they poured up a tomb and they built a sign.
And logs quickly they brought and cut things preparing,
all-black, in bothroi[81] they laid down. But I myself
appeased the Soul, libating soothing offerings of pourings
with water and also with milk from bee-flowing streams[82]
with libations pouring forth together and with my hymns honoring.
And himself the son of Aison set out to all a contest,
at the funerary games for his companions to be prizes
gifts which to him gave Hypsipyle to carry from Lemnos.
To Ankaios indeed he gave a reward for wrestling, an amphikypellon,[83]
golden, much-holding, to keep; and to Peleus he gave
sitting in the stadium,[84] because of his own swiftness-of-foot,
a purple cloak, a much-cunning work of Athene;
And for the pankration,[85] he gave a reward to Herakles,
a silver all-glittering krater,[86] and for horsemanship
to Kastor, of golden cheek-pieces a skillfully-wrought ornament.
And for boxing a sea-blooming[87] carpet he gave to carry
to prize-bearing Polydeukes; for he won glorious victory.
But he himself a well-curved bow took, and arrows:
and having drawn for himself let fly a dart, and it flew off afar;
and indeed gave to Aison's son, the Minyan troop, for the sake of honor
having woven a blooming wreath of long-leaved olive.
But to me of song a prize granted godly Jason,
a sandal fitted with golden wings.
And was ended the games; and a rumor flew through inside of the house
of Kyzikos having gone. And of this when his wretched wife heard,
chest scratching shrilly she was wailing; and around her neck
having fastened a rope, by a noose she completely destroyed her spirit.
and Gē having received on the flat[88] tears sent forth of a spring
gushing silver-looking water, from the middle of the spring
eternal; and Kleite the neighbors call her.[89]
And then went the kings because of the dream-interpreting oracle,
onto the sacred slope and Dindymian ridge,
so that they might appease with well-omened libations
Rhea elder-born, and anger they might avoid of the Queen.
But I was following and lyre with hands raising.
And Argos there arrived abandoning the well-made ship,
who might on a long-barked pine the entwined sprout
of a dry vine cut off with sharp iron;
and carved skillfully a sacred wooden-icon with knowledge,
to remain steadfast always for future mankind;
and with well-made stones built a house for the Queen.
And so then hurrying the Minyans, greatly and especially of all
the son of Aison, with small stones having been fitted, a bomos[90] they built,
upon which libations of bull-slaughter and beautiful sacrifices
made the nobles; and with the libations took pleasure Rhea.
But they ordered me to call upon the Goddess and to honor her,
so that to those meeting, honey-sweet homecoming she might grant.
But when indeed with sacrifices and with prayers we supplicated,
toward the ship of Argo we went down. And thereupon indeed Tiphys
called out to the heroes from the stern; and together then everyone
rushing upon assigned rowing-benches sat,
having stepped over the side, and of rowing they remembered.
And suddenly from land twisted cables were being untied;
and the cables were spread out, and swift from Dindymon's peak
a favorable breeze sent forth Rhea with-bright-headband.
And we in turn upon the ship offered revered sacrifices,
having crowned the bomos for future ones to learn of
Piesmatie[91] where cables were loosed of detained Argo.
But when indeed the sails of the ship the wind filled,
she rushed traversing salt-brine waves of the open sea,
and of Mysia, near passed by the borders of the land.
And quickly Rhyndakos' mouths she crossed running,
and into the beautiful sandy harbors entered.
And she drove on the beach; and forestays upon casting hand,
sails they furled and around the mast-straps they bound;
and the gangway they lowered onto ground, and out they stepped themselves,
for food and drink yearning. And on both sides the slope
of Arganthon shone down and the high-peaked hills.
And Herakles was rushing through wooded gullies,
bow holding in hands and three-barbed arrows,
so that he might hunt and provide for supper for the companions
either swine or horned calf or wild goat.
And he straightaway having set out, Hylas went out from the ship
secretly following; but he missed the crooked path
having wandered in the wood and came into the cave of the Nymphs
of the Lake; and they having gazed upon him coming,
the youth still unmarried, detained him, so that with them
both deathless he might be and ageless for all days.
But when towards the middle of the dawn swift horses was bearing
Helios, and rushing out of the mountain was blowing a breeze,
and it fell upon silvery sails, and Tiphys shouted
of the ship inside to cross, and from shore the cables to loosen.
And they the steersman's instructions obeyed;
And the son of Eilatos, up the promontory swiftly Polyphemos was stepping,
so that Herakles swiftly towards the ship he might call,
but he did not meet him: since for him to go not at all was it fated
to Phasis beautiful-streamed, the mighty strength of Herakles.
But at dawn we approached gloomy land,
where Amykos over the overbearing Bebrykes was king,
who also Zeus Panomphaios'[92] law not respecting
a contest for strangers of neighboring men,
whoever to dwellings and unshaken home might come,
he established presumptuous boxing to be tested.
Him indeed then annihilated by force powerful Polydeukes,
having hit unexpectedly the head with hard straps;
and the people in turn of the Bebrykes the Minyans with bronze cut down.
And from there having set out, and under rowing becoming tired,
of Bithynians the great city we beached at the deep shore
hastening at river-mouths and in snow-white woods,
evening-ones[93] having made camp we prepared supper.
There once grim-married Phineus with overbearing spirit
blinded his two sons by throwing them to rocks, and
to beasts as prey he set them forth because of a woman's love-charms.
But them both unharmed and seeing again made
the two sons of glorious Boreas; and to Phineus, for him they bestowed ruin
of painful wrath and they took away light's rays.
But when raging Boreas by whirling gusts
having seized rolled him under dense thickets and forests
of Bistonia, so that destructive doom and destiny he might meet.
But when abandoning Phineus son-of-Agenor's
camp, over the great gulf of the sea we arrived
near the Kyanean rocks, which to me once the mother
of ours recounted, prudent Kalliopeia:
since not for him escape from wretched toil
but being restrained by the winds' gleaming gusts
crashing together they fall upon each other as they go;
and a thud up the open sea and also the broad sky reaches
of the breaking surge and of the stirred-up sea;
with the boiling wave roars around unspeakable brine.
But I to the son of Hagnias these things from the tongue declared,
onto the stern to leap so that keeping watch he might be:
and of him also while listening congealed the dear heart;
and in his chest concealing, things which for him were about to be fulfilled
alone from the heroes. But gray-eyed Athene
by Hera's suggestions a heron she sent to fly
to the opposite peak; and it struggling was flying,
in rocks and in recesses having been raised under wings
it was whirling; and they suddenly shaking from either side
crashed together against each other and the tail's tip they shaved
of the bird, but around them in vain they leaned.
And Tiphys, the heron having escaped steep destruction,
indeed to the heroes called out; and they hearing,
hastening, the swift waves by rowing they furrowed;
but I with songs of ours deceived
the sun-trodden rocks; and they from each other recoiled.
And the wave roared up; and the depth submitted to the ship
trusting our lyre, because of the supernatural sound.
But when indeed down the mouth of the strait and through the rocks
Kyanean crossed the talkative keel, immediately then they indeed
from the depths were rooted and firmly forever remained;
For thus the heavy Moirai these things spun.
And then indeed having avoided unpleasant miseries of destruction,
at the mouths of the Rhebaios we arrived and to the Black shore
beyond the long island Thyneis, away from which
Tembrios full-of-fish overflows at the blooming banks,
and Sangarios who upon the waves of the Axine runs.
But when towards the beach we approached by rowing,
on both sides of Lykos' stream we shored, for whom over the people
was ruling the river's namesake Lykos, who indeed welcomed
the Minyan heroes, and entertained with hospitable table,
and loved them in turn both nights and days continuously always.
There also destiny provided two men should perish,
both Idmon son-of-Abas and the steersman Tiphys:
of one so indeed throughout the body pressed baneful sickness,
and the other a beast killed, a wild boar. And up then for them indeed
tombs we poured, and we traversed the gray brine
trusting in Ankaios; since him everyone said knowledgeable
of sailing to surpass their own skills.
But he the rudders' handles took hold of by hands
steering the ship towards Parthenios' streams,
whom indeed Kallikhoros[94] him as an epithet they call,
which I tell you I in myths previous recounted.
From there the peak projecting having sailed past we went
toward the land of the Paphlagonians, which for herself speeding passed
Argo over the great gulf, and arrived at the Karambiakian promontory,
both of the Assyrian people and the rugged bend of Sinope,
where upon Thermodon lies and Halys' stream
towards the wide shore dragging sea-flowing whirlpools.
Beneath leaping up opposite of the Borean Aktos[95]
the long groves of Doiantian Themiskyra lie;
and near the horse-taming Amazons' cities lie;
and the Khalybes and Tibarenian tribes and the Ekekheires people
mingled with the Mossynoiki dwell around the plain.
And the depths having sailed over we beached on the shore
where indeed the Makroi were to the Mariandynoi neighbors.
And beneath I tell you of Helike a long isthmus lies stretched.
And there upon projecting foothills encircle
far-shining glens over the wide recess of the bay;
where Syme's hill is and a vast well-blooming meadow;
and there Araxes' stream is, the great-thundering river;
from which the Thermodon, the Phasis, and the Tanais flow;
where the famous tribes of Kolkhians and of Heniochi and of Abasgians are;
of the Ouri and of the Khidnaians, of the Kharandaians and of the Solymi,
which passing by we were sailing upon the innermost harbors
and the Philyres and the Napatai and the crowded cities of the Sapeires
the Byzeres and in addition to these the inhospitable tribes of the Sigymni.
And arrived, under gusts of wind filling the sails, Argo
at daybreak, as was approaching Eos over the boundless world,
to the limits of the Axine throughout beautiful-streamed Phasis.
And Ankaios ordered advising verbally
both the sails to furl and the yard-arm right there to lower
the mast having leaned back and under rowing to go.
But when through the river's mouth gently flowing
we arrived, immediately to him the crown and fortified wall
of Aietes shone down and the groves where within the fleece
golden was suspended upon a knotted oak tree.
Thus they indeed these things were laboring; but Jason
immediately was pondering throughout mind and throughout spirit;
common indeed to the Minyans he voiced to his fill a speech,
whether him into Aietes' home should go alone from the others,
he might appease also coaxing with gentle words,
or with the heroes and into battle immediately he should look.
But not to the Minyans was it pleasing all for him to depart;
and fear in their minds placed the Goddess white-armed Hera
and delay, so that indeed she might fulfill things which even were destiny to happen.
And swiftly indeed baneful Oneiros from heaven she sent to rush
to the house of Aietes. And having rushed he indeed the monstrous terror
fell upon the king around his mind; he it thought[96]
of the virgin whom he was rearing in his own halls
in the lovely lap of Medeia to have rushed
a star all-shining through the airy path;[97]
And she after in peploi took it with glad spirit,
sent it carrying into the stream of the beautiful-flowing river
Phasis; and the star in turn having seized her in the stream
to be gone through the Axine sea bearing it.[98]
And these things having observed he burst from treacherous sleep,
unexpectedly, and hateful around his mind was clutched dread.
And he jumped then out of bed; and to attendants for him quickly he ordered
to prepare horses, and to yoke under to a chariot,
so that he might appease traveling upon the lovely flow
Phasis whirling, together mingled with native Nymphs
and Souls of heroes, as many as upon the stream were passing.
And daughters he was calling out of the fragrant chamber,
Khalkiope together with the children of deceased Phrixos,
and tender Medeia having distinguished form,
the revered virgin, so that they might accompany him leaving.
And Apsyrtos away from the house of his father used to dwell.
And the golden chariot he mounted mixed with the daughters,
Aietes; and him suddenly out through the plain bore the horses
to the bank over the reed-filled river, where indeed always
vows to the streams and sacrifices beautiful they used to offer.
And to those banks running under cover came Argo.
Her indeed then Aietes looked upon and then among it many
heroes one after another in company sitting,
like immortals; for around them indeed armor shone;
And indeed among them all stood out godly Jason;
for Hera around utterly was honoring and to him granted
beauty and size and exceeding manliness.
But when indeed being close upon each other they cast eyes,
Aietes and the Minyans around the mind were frozen.
For in front Aietes indeed upon chariot like Helios
was shining with sparkles around from golden peploi.
And around his head a crown he wore tasseled
with fiery rays; and scepter in hands he was wielding
resembling thunderbolts; and two on either side stood
the daughters; for by them taking pride he was carried.
Terribly under eyebrows he glared at the ship having approached,
and for himself from the chest he brought up a heavy voice
dreadfully threatening; and greatly resounding he shouted:
"Indicate who exactly you are and what need has come upon you,
from somewhere desiring to traverse Kyteian land.
Not indeed regarding my kingship have you feared,
nor people, who are obedient to our scepters,
of Kolkhians, who would to Ares spear-shaking be unyielding,
into battle for those rushing well skilled to fight with force."
Thus he spoke; and they indeed all became still in silence;
and to Aison's son indeed courage in his chest granted
Hera the revered Goddess; and greatly resounding he shouted:
"Indeed neither pirates we arrive, nor any other
land visiting do we stir up by measure of hubris[99]
works unjust toward mankind, which things indeed many strive
to risk in life for sake of their own profit.
But to me a task assigned Poseidon's dear son,
my paternal uncle Pelias, back the golden fleece
seizing to arrive into well-built Iolkos.
Neither at all are these, my faithful companions, nameless;
for indeed some of blessed ones, and others of heroes descent we are,
nor at all are these unskilled of wars nor of battle-din.
But guest-friends we pray to be on the hearth; for that is better."
Thus he spoke; and of him indeed the spirit was being stirred equal to a whirlwind
of Aietes, and terribly he glared with eyes,
against the heroes a horrible deceit and scheme weaving.
And at last indeed to the Minyans he brought up such a speech:
"If indeed really the war-hardened Kolkhians opposite
battling you set upon, to destroy the might of men
you suppose, that perhaps an uncontested reward will be for you,
lifting up the fleece to go towards fatherland ground;
And if indeed being few you yield under the battle-line
of ours, then the ship for the deceased I will shatter.
But if perhaps to me you are persuaded (and this is much better)
having chosen the noblest-one or who is more-kingly,
so that he might, having been tried in contests which I myself announce,
the golden fleece take, which also will be reward for you."
Thus having spoken he called out to the horses; and they accordingly backward
went turning around. And for the Minyans ache arose in spirit,
and indeed then for Herakles they held a longing, since they were not withstanding
the irresistible tribe of Kolkhians and furious Ares.
And now to you, O Mousaios, I will tell in passing
such things as the ill-fated Minyans suffered and as much as they accomplished;
And thus returning he rushed from the halls of Aietes
Argos with-good-ash-spear, Phrixos' child whom indeed bore
Khalkiope (since with him she lay beside at her father's rebuke
when upon the back of the ram to the Kolkhians he approached)
announcing to the Minyans that which indeed to be fulfilled was certain
by his own recklessness of many-killing Aietes;
and that by virgin love-charms for him was tamed
dread-wedded Medeia through Goddess Hera's plans
(since in her desire stirred up love-feeder Kythereia,[100]
and she sent an arrow beneath the bowels, frightful Erinys);[101]
and that with yoke-straps he tamed bulls breathing-out fire
sowing seed in the four-rowed furrow, which indeed he brought
Phrixos with-good-ash-spear, when he went to the house of Aietes,
as dowry of Enyalios from a dragon's teeth;
and that of the hostile planted-ones he stripped the wheat-ear
with self-slaying palm, and how he took splendid glory,
son-of-Aison; and how she went out through the halls escaping notice
covering herself with a linen veil, through nocturnal darkness
the dread-wedded virgin (for around her indeed the Erotes[102] were tormenting
to approach upon the ship of Argo, and lady Ananke)
not at all respecting, not heeding father's wrath;
and thus having twined around and having embraced forms,
both chest she kissed eager and graceful face,
with tears flooding cheeks, not any modesty
she possessed yearning for the hero, and being driven under love-charms,
she threw away virginity and the custom of man-exalting marriage.
And other things in turn many and later again you'll hear.
But when indeed Medeia left the house of Aietes
and secretly upon the ship of ours approached,
so then indeed in mind we were planning, so that having gone
around the sacred oak the fleece golden we might seize
easily. But about our own minds we were keeping watch, not any of us
knew the unexpected toil; since was following great work
upon all the heroes, and of evils was appearing the root.
Since before the halls of Aietes and of the fortified river
nine fathoms high a very-tall wall opposite
is guarded with towers and with well-smoothed stones
with seven crowns around being encircled. And inside indeed three
bronze-clad gates are monstrous; and inside them indeed
a wall leaps up, and around moreover golden battlements.
But at station of the gates the Queen seen-from-afar
establishes stirring up a glow of fire, and whom indeed the Kolkhians
Artemis of-the-gate they appease noisy-running,
and dreadful for mankind to see and dreadful to hear,
unless someone brings mystery-rites and ritual-tools of purification,
as many as indeed the priestess concealed mystery-rite purifications,
dread-wedded Medeia mingled with Kyteian maidens.
Not anyone further along that path crossed,
native or stranger of mortals over threshold having crossed;
since everywhere she shuts out, the dread Goddess ruler,
madness breathing upon fiery-eyed hounds.
And in within the innermost recess of the courtyard a grove passes
with blooming trees shaded, in which there are many
laurels and also cornels and tall planes.
And in it grass thick-covering with low-lying roots:
asphodel and clymenus and well-shaped maidenhair,
and thornapple as well as galingale and frail vervain,
clary and also hedge-mustard and violet-colored cyclamen,
lavender, peony, and also flourishing polycnemum,
mandrake and germander, and in addition crumbly dittany,
and sweet-smelling saffron and cress, and among them indeed lion's-foot,
bindweed and chamomile and black poppy,
musk-mallow and panacea[103] and white hellebore and aconite,
but also baneful things throughout the soil many have grown.
And in the middle upon an air-towering trunk in the large grove
it is spread around on the oak's strong branches.
And within indeed on it was hanging here and there the golden
fleece of the slender shoot which it might guard around,
a dreadful serpent, a destructive wonder to mortals, not to be spoken;
for with golden scales he bristles, and up indeed the trunk
with immense coils carrying himself, he guards around
the sign[104] of ground-desiring Zeus, toward the fleece alternating
his watch; and untiring he ravages without share of sleep
around gleaming eyes the shameless corner rolling.[105]
But when we heard this truth, how it came to pass
and about Mounychian[106] Hekate's guarding and of the dragon,
everything as much as to them recounted distinctly Medeia,
we were seeking a desperate path of the wretched toil
so that having propitiated her we might persuade the Huntress
and how the monstrous beast we might approach then having seized
the skin we might return home to our own fatherland ground.
And then indeed among all called out to the heroes
Mopsos (for he too had learned these things through his own divination)
so that me they might clasp the knees[107] and they might entrust the task
to propitiate Artemis and to enchant the overbearing beast.
Thus they indeed were begging standing around; but I myself
urged Aison's son and moreover two mighty men,
both horse-taming Kastor and skilled with fist Polydeukes,
and Mopsos son of Ampyx to go toward the ends of the toil.
But with me Medeia accompanied alone from the others.
And when into the sacred enclosures and divine dwelling I arrived,
upon a flat place a triple-banked bothros I dug;
and logs of juniper and from dry cedar,
and of sharp buckthorn and much-weeping poplars
quickly carrying, I heaped up a pyre inside the bothros.
And to me was bringing magic herbs skillful Medeia,
from the coffers having picked them up out of the fragrant inner-sanctum.
And immediately sacrificial cakes under peploi I was busy with;
and upon the pyre I was casting, and cut-up offerings I was performing,
three all-black pups of dogs having sacrificed.
And with the blood in turn copper sulfate and soapwort I mixed,
and shredded safflower, and in addition scentless fleawort,
and red alkanet and khalkimon;[108] but then
the stomachs of the puppies having filled up with logs I placed.
And with water in turn having mixed the guts I poured around the bothros
and having put on dark robes and discordant bronze
beating it I prayed. And they quickly heeded,
bursting through the hollows of the gloomy abyss,
Tisiphone and also Allekto and divine Megaira,
with dry pine the bloody light flickering.
And was burning immediately the bothros, and upon it was roaring destructive fire;
and sooty thick smoke was poured out, immense smoke.
And immediately from Hades through the flame arose
dreadful Thambeteirai,[109] merciless, unbearable to see.
For she indeed possessed a body of iron, whom they call
Pandora, those-below-earth. And together shifting-shape she came,
with three heads to see, destructive monster not at all knowable,
child-of-Tartaros Hekate; and indeed rushed forth from the left shoulder
a horse with flowing mane; and down the right side was to be seen
a mad-eyed dog; and in the middle a wild-formed snake;
and with both hands she was holding hilted swords.
Encircling around the bothros they were whirling here and there
Pandora and Hekate; and hurrying together the Poinai.[110]
And suddenly from the guardian statue of Artemis she cast to the ground
pine-torches from her hands, and towards the heavens she fixed her eyes;
And attendant dogs were fawning. And bolts were loosened
of the silver bars, and up flew the beautiful doors
of the wide-minded wall and the fortified grove shone from under.
But I over the threshold stepped; and then the maiden
Aietes' Medeia and Aison's splendid son
and the sons of Tyndareos were hastening together, and with them followed Mopsos.
But indeed when from nearby was shining down the lovely oak
and the foundation of Zeus Xenios[111] and the base of a bomos,
there the dragon, in broad coils twisted,
raised its head and grim chin, whirling.
And up destructively it hissed; and resounded over boundless aither;
and trees roared being shaken here and there
from the base, from the root; and resounded the shadowy grove.
But me and the companions trembling seized; and alone apart
Medeia in her chest was keeping unbending spirit,
for she plucked with her palms baneful clippings of roots.
And then I to the phorminx adapted a godlike voice,
and clanging from the highest string of the lyre, a deep-voiced sound
unspoken beneath my still lips I was sending.
For I called Hypnos,[112] king of gods and of all mankind,
so that having come he might enchant the rage of the strong dragon.
And swiftly to me he listened, and he arrived upon Kyteian land.
And he indeed having put to sleep the tribes of all-day-long[113] mankind,
and violent blasts of wind and waves of the sea
and ever-flowing springs of waters and currents of rivers
and beasts and birds, those which both live and also crawl
laying to rest, he passed under golden wings.
And he arrived upon the harsh Kolkhians' well-flowered place;
and a slumber suddenly seized the monstrous eyes of the dragon:
equal-weight with death; and the long neck around the ground
he laid down head-heavy upon his scales. And having seen was amazed
ill-fated Medeia, and Aison's glorious son
she urged encouraging swiftly from the trunk to seize
the fleece with-golden-wool; and he did not refuse having heard,
but having lifted up the measureless fleece he came upon the ship.
The Minyan Heroes greatly were rejoicing and up indeed hands
to the immortals they raised, who possess wide heaven.
Thus they indeed about the fleece were beholding; but suddenly Aietes
from the servants heard of Medeia having departed.
And swiftly indeed to Apsyrtos he commanded to gather the people
and to seek then the child and sibling of the same father.
But swift was driving him along the mouth of the river
into an ambush of the heroes, and he met indeed the dread virgin.
And for him starry-chitoned Nyx was passing the middle path;
and was being completed a hateful deceit, and unseen death-spirits
under Medeia's love for famous Apsyrtos,
whom indeed having killed, upon the outflows they threw
of the rushing river; and it carried him indeed by swift stream.
Being beaten by whirlpools to the swell of the barren sea
it beached upon the islands, which are called the Apsyrtides;
but they not at all escaped notice of Zeus Epopsios[114] nor Themis.
But when indeed inside of the ship they went, and from both sides
of the riverbank the cables they cut, and under swift rowing
further of the river hurrying they cut, not at all down directly
upon fish-filled Pontos through the mouth of wide Phasis
we were rushing, and by mistake we were being carried far backward
always sailing up; and were abandoned the cities of Kolchians
to the unaware Minyans, and also gloomy darkness surrounded.
But hastening we race the stream with recklessness
in the very middle of the plain. And mortals dwell around it
unarmed, Bouonomai and also rustic Arkues
and of Kerketian men the tribe and of the arrogant Sindians
and they rushed between the Kharandaian glens
along the Caucasian promontory through narrow Erytheia.
But when from the east appeared Eos delighting-mortals,
at an island rich-in-grass we made landfall; and there two-fold
with immense floods they split around the streams
both Phasis broad-forced and softly-flowing Saranges,
which indeed also surging through the ground into the sea sends
Maiotis with a roar through marsh-growing grass.
And then under rowing we were sailing through the night and the day.
And in the second third the Ox's passage[115] we reached
up through the lake's middle, where once the cattle-thief Titan[116]
seated on a strong bull cleaved a path of the sea.
And indeed all-day-long toiling with rowing,
the Maiotians in-soft-chitons first we reached
and the Gelonian nation and boundless tribes of Bathykhaitai,
Sauromatians and Getai and also Hylaians and Kekryphians,
Arsopai and Arimaspians, nations of much-suffering people
whose lineage dwells around the Maiotian lake.
But when indeed among them unenviable misery placed
the immortals, and of the furthest recess we crossed the water,
on the low-lying banks it gushes out utter destruction
with a whistle being driven, and with a clatter indeed the boundless liquid
at the northern limits attacks toward Okeanos;
by which indeed snatched up through the mouth went Argo.
For nine nights and also days toiling,
we passed here and there of mortals the uncivilized tribes
of Paktai and of Aktioian descent and of arrogant Leliai,
and bow-bearing Scythians, Ares' loyal servants,
and the man-slaying Tauroi, who gloomy sacrifices perform
to Mounychia, and with mortal blood is drenched the krater,
and also indeed the Hyperboreans, the Nomads, and the Caspian nation.
But when appeared the tenth bringing-light-to-mortals Eos,[117]
the Rhipaian channels we reached; and out immediately Argo,
ever rushing onward through the narrow stream,
fell upon Okeanos; and they call it the Kronian
sea, Hyperborean mortals, and the dead sea.
And no longer we were expecting to escape grim destruction,
if not indeed driven by powerful force the rushing
ship to run towards the right of the beach steered
Ankaios, trusting in the polished rudders;
and she leapt driven by double hands.
But when indeed we were being worn out by painful rowing,
and hands no longer remained, and grieving in dear heart,
having folded forearms rested upon foreheads,
cooling off sweat, and the heart also was consumed by hunger.
But Ankaios leapt up and urged on all other
heroes, advising with gentle speech.
And they since then the shallows and with well-twisted ropes
having stepped over the walls and into the sea cast their nimble ankles;
and quickly indeed they fastened with well-twisted ropes
from the stern, the highest part, a long tow-rope they having cast
both Argos and Ankaios too gave the beginnings[118] to grasp
for the heroes. And they immediately across the shore running
hurrying were dragging; and together followed the sea-faring ship
cutting watery paths beside polished pebbles.
For not to her the whistling wind under blasts stirs up
of blustering breezes that sea; but silent the sea
lies beneath Helike and Tethys' furthest water.
But when came the sixth bringing-light-to-mortals Eos,[119]
into the wealthy and rich nation we reached
of the Makrobians[120] who indeed live many years,
of twelve thousand months, lasting-a-hundred-years
of abundant youth away from all difficulties.
But when of the month the fated part they have finished,
under sweet sleep the conclusion of death they seize.
And not to them matters livelihood and the works of mankind,
and in grass in the middle honey-sweet food they graze
under dew the ambrosial divine drink drawing out,
all alike glistening lovely same-age.
But gentle, I tell you, always upon the brows nodded Galene[121]
for children and for parents with considerations of mind
both proper things to do and prudent things to proclaim.
And them then indeed assembled we passed by; and the shore
with feet trampling and then to the Kimmerioi
the swift ship bringing on we arrived, who indeed then alone
are without share of the radiance of fire-running Helios.
For indeed, in the Rhipaian mountain and Kalpian neck,[122]
the east they shut out; and hangs over huge
Phlegra close by overshadows the midday air;
evening's light in turn the stretched-out Alps hide
from those mortals, and gloom has been spread over always.
From there having set forth, and hurrying with feet
we reached a rugged elbow and windless shore,
where indeed bubbling up the river with deep whirlpools
runs, gold-streaming Akheron, through a chilling place,
flowing forth silver-looking water, and a dark lake
receives; and by the banks of the river clatters
flourishing trees nearby on which the fruit
weighs heavy both nights and days continuously always.
And around it both low-lying and well-grazed Hermioneia[123]
with walls is firmly fixed upon well-built streets.
And within the generations live of most-righteous mankind
for whom having died release from the boat-fare has been established,[124]
and also their own Souls follow into Akheron
out of the hollow ferry; and near to it are the city's
indestructible gates of Hades and also the district of Oneiros.
But when indeed also of these the city and the customs of the people
by their own delusion heavy fate having filled up we departed
then indeed at that time Ankaios went to the ship, and immediately all
he ordered to embark together the weary companions;
them he also addressed with gentle words:
"Endure, friends, the toil; since now I tell you not anything worse
I expect to encounter. For ruffling already
strong-blowing Zephyros I behold, and not baffling
babbles the water of Okeanos on the sands.
But quickly indeed the mast raise up in the mid-hold,
and loosen from forestays the sails; and out pouring the gear
knowledgeably bind on each side of the walls having cast them."
Thus they indeed each thing were tending; and indeed from the hollow
ship the thundering Tomarian oak-beam cried out
which once under Argo's cuttings fitted Pallas.
And thus she spoke, and amazement around the minds approached them all:
"O for me myself, I ought myself to have perished dashed-to-pieces
in the Kyanean rocks and on the Axine wave,
or even now by the unknown ignorance of kings
to be carried nameless since now always Erinys
for the blood of kindred fallen Apsyrtos
late-footed follows, and desires I tell you ruin upon ruin.
For now indeed both baneful and painful misery
I will cease, if to the Iernian islands[125] closer I may come.
For if not me the sacred peaks having turned towards
inside the gulf of the land and also of the barren sea
you will arrive, up the Atlantic sea outside I may wander."
Thus having spoken she held back her voice; And indeed the spirit within
was frozen for the Minyans right-through; for truly they were about
to have baneful destruction on account of Jason's love-charms.
And many things they were debating in prudent minds,
whether her they should kill and to the fish as prey they should cast
dread-wedded Medeia, and they might avert Erinys,
if not indeed keenly had noticed famous Aison's son
and then beseeching he held back the wrath of each one.
But when also Argo's truth-speaking voice they heard,
they sat beside the pins quickly, and they seized the oars.
And Ankaios the rudders knowledgeably was stretching,
and along indeed they were passing the Iernian island. And to them from behind
arrived rushing down a murky thundering storm,
and in the sails it swelled. And suddenly was running upon wet waves
the ship; and not anyone indeed again to find respite from destruction
hoped; for the twelfth early-born was approaching.
And nor anyone knew in his own mind where ever indeed we are,
if not upon the edges of quiet-flowing Okeanos.[126]
Lynkeus noticed (for he has seen things-seen-from-afar)
the pine-clad island and wide halls of Queen
Demeter; and around again a great cloud has been crowned.
About which the whole story you heard, prudent Mousaios,
how once Phersephone delicate flowers with hands plucking
blood-relatives deceived throughout the both broad and great grove;
But then thus her Plouteus, blue-maned horses
having yoked he boarded with the maiden by the daimon's decree,
and having snatched he was carrying her through the barren wave.
Indeed then I myself forbade us sailing over to return
onto the island's surf and dazzling dwellings,
where not with ship crosses anyone of mortal mankind;
For not to it is the shelter of ships curved-at-both-ends,
but to it all around has grown steep rock,
lofty, and produces those beautiful gifts fitting-the-spirit.
And then indeed he did not disobey, the dark-prowed ship's
steersman Ankaios; and he ran back suddenly springing up,
having leaned the left rudder; and therein indeed he persuaded
not at all down directly to cross, but toward the right he guided running.
And by the third day Kirke's house we reached
towards the Lynkaian mainland and sea-swept dwellings.
And then indeed on the shores we beached grieving in heart,
and cables on the rocks we tied. And out indeed Jason
from the ship sent forth the faithful companions to go,
seeking if anyone of mortals them throughout the limitless earth
inhabits, and to learn the city and the customs of the people.
And them immediately she met facing as they were coming
the maiden sister of great-hearted Aietes,
Helios' daughter (and Kirke they call her,
mother Asterope and seen-from-afar Hyperion),[127]
who indeed quickly towards the ship came down. And indeed all exceedingly
were amazed looking at her; for from the head locks
resembling fiery rays were floating;
and gleamed beautiful features, and of flame shone forth the vapor.
But when Medeia she beheld with her eyes
with a linen covering herself (and with her robe she held around her cheeks
feeling shame; for pale-green under her chest she was grieving),
her then pitying addressed and spoke Kirke:
"O wretched one. why now to you Kypris bestowed such a fate?
For not so have you forgotten which indeed having done you came
upon the island of ours (all in vain) on account of your father
elderly and brother, whom having destroyed terribly
and not for you to fatherlands I expect nearer to arrive,
always impure with sins keeping silent,
until when ever you wash away the pollution with godly purifications
by the expertise of Orpheus beside the pebbles of Malea,
for and not of our home is it lawful to enter inside
suppliants with such gore sprinkled you are.
But her immediately I willingly will send guest-gifts,
bread and sweet wine to have, and together many meats."
Thus having spoken going back she flew; and in the middle of the ship
both of meal and of drink prepared vessels were lying.
And indeed for those hastening would run the whistling wind to blow;
and then having loosened the cables from that island,
cleaving through the wave up the mouth of Tartessos
we arrived. And at the Pillars of Herakles we beached;
and around on the sacred headlands of Dionysos the Lord
we remained in the evening; for a feast our spirit was lacking.
And then in the east arose the light-bearing gleam,
at dawn by rowing the gray brine we cleaved,
and of Sardinia we reached the deep bays and of the Latins,
and the Ausonian islands and Tyrrhenian[128] shores we reached.
But when we reached the resounding Lilybaian strait
and the three-barbed island we reached, Enkelados'
Etnaean flame indeed restrains them eager,
indeed then over the prow boiled around destructive water
from the bottom (and from furthest of depth whizzed Kharybdis
with a wave splashing) and the peak of the sail it reached.
And the ship indeed right there for them the stream held back, and not allow her
to run forward, nor again to recede backward,
in the miserable hollow and spinning around she wandered.
Surely soon also to sink down the abyss Argo was about to,
if not the eldest daughter of the Old Man of the Sea[129]
yearned to see strong Peleus her husband.
And the Meilikhie[130] emerged from the deep and rescued from ruin
the vessel of Argo and beneath the mud saved completely.
Indeed then we the sailing ones steered toward not very far
a projecting lookout; and the rock overhead jagged
with smooth hollows leaping upon forces
inward the sea, and bright-eyed indeed roars beneath the wave within.
And there sitting upon clear-sounding voice cry
the maidens, and without-homecoming mortals they enchant by song.
Indeed then truly to the Minyans was pleasing the knowledge of the song
of the Sirens; and not for them to sail past they were intending
the destructive voice (and they from hands released the oars,
and Ankaios was steering towards the projecting hill)
if not I, phorminx stretching with palms,
mixed my mother's pleasing order of song.
And I sang shrilly shrieking through god-sent hymn
how once they contended over storm-footed horses,
high-thundering Zeus and Ennosigaios of-the-sea,
but Kyanokhaita[131] having been angered at father Zeus
struck Lykaonian land with golden trident
and indeed down a sudden sweep he scattered over boundless sea
islands in the sea to be, which indeed they named
both Sardo and Euboia, and besides in turn windy Cyprus.
Indeed then playing the phorminx out of the lofty lookout
the Sirens were amazed and stopped their own song.
And so one indeed flutes, and the other in turn a lyre cast out from hands;
and dreadfully they wailed since baneful fate was coming
of destined death. And themselves from the rugged peak
into the surging abyss of the sea they hurled,
and to rocks they exchanged body and presumptuous shape.
But when also this doom passed by running
Argo, and the wave of the sea and the broad bay she reached
with swift winds swelling down from the forestays,
sacred Kerkyra she arrived at, which for them inhabited
skilled in rowing and sea-roaming voyage
the Phaeacians; and for them indeed by instructions laws
Alkinoos used to accomplish, most-righteous of kings.
Cables having fastened we prepared holy sacrifices
to Zeus Panomphaios and to Epaktios Apollo.[132]
And indeed inside under rowing they were being carried
in limitless ships the forceful company of Aietes
of Kolkhians and of Errauoi, of Kharandaians and of Solymi
pursuing the Minyans, until they might bring Medeia
into the sight of Aietes her father, and she might pay recompense
for her own wickedness of her brother having been slain.
But when indeed of the hollow harbor to the innermost part closer they came,
and immediately then to Alkinoos' home heralds were going,
Medeia's knees gave out, and fear made pale her cheeks,
lest her unwilling having seized he might send toward his own home and
the king of the Phaeacians and unknown deeds might come to be.
But not to him Moira nodded-in-assent these things completing,
before indeed I tell you upon Pelias' halls baneful destruction
to him and the ruler evil doom Jason might bring.
But when indeed the king's stern voice they heard,
rosy-armed Arete[133] and god-form Alkinoos,
Alkinoos then indeed swiftly ordered the heralds
the contested maiden to bring from the sturdy ship
to pay her own father justice for her sins;
And Arete the illustrious Queen pitied,
gently advising and thus she addressed her own husband:
"Not indeed clearly proper is it so to push away from one's spouse
both to deprive of the marriage-bed and to extinguish completely the fire of love.
For exceedingly rages at them Dionian Aphrodite,[134]
at men as well as at women, anyone whoever contrives such deeds.
But if indeed a maiden she remains and untouched she arrives,
let her go of her father both to the house and to the customs of the Kolkhians;
and if in bridal whisperings and marriage-bed having reclined
she dishonored virginity, her own husband let him take her up."
Thus she spoke; and for Alkinoos around the heart the speech was pleasing;
and indeed thus these things all to be accomplished was destined.
But not his plan the Minyans escaped notice; for immediately Hera
upon the ship leaping forth, quickly spoke and recounted,
body resembling a servant, things which for him the kings were planning.
Indeed then for Medeia of the chamber was being prepared a bed
upon the highest part on the stern, and around they spread a sleeping-mat,
around it having spread out the golden fleece.
But when on spears they fastened ox-hides
and armor, the two hiding the marriage's venerable deed,
also then virginity's maidenly flower was deprived
dread-wedded Medeia by ill-sung wedding-songs.
But when into sight of the blameless king arrived
the Kolkhians and the Minyans and they recounted each thing,
out then Aison's son obtained as a wife Medeia to lead
from Alkinoos, and they swiftly were loosening the ship's cables.
Indeed then under rowing was running much-speaking Argo
cleaving through the Ambrakian gulf paths.
Where which to you, Mousaios god-born, shall I recount
how many things I suffered with the Minyans together towards Syrtis by gales,
or how they were saved from the sea-roaming voyage,
and how many things indeed in Crete they suffered having endured woes,
watching for the brazen thrice-giant until we arrived,
who then indeed was not allowing them inside harbors to reach,
and how being struck by the deep-voiced wave of the sea,
and swiftly being weighed down by blue clouds,
we were hoping at the Melanteian peaks to arrive
the swift ship; and indeed Paian the far-shooter inhabiting nearby
from rocky Delos sent an arrow, and out it made appear
the middle of the Sporades; and Kranae it all in the future
call by name, the island mankind dwelling-around.
But not for him was it lawful right-through to keep away from the sea
Aison's son; for indeed on account of atonement he was bearing. And leapt back
destructive Moira; for Hyperion was angry recklessly.
But when under rowing Malea's peaks we reached,
by Kirke's instructions I was intending to wash away
the curses of Aietes and unerring-in-penalty Erinys.
Indeed then I for the Minyans toward sacred ransoms of purification
sacrificed and beseeched Gaieokhos[135] Einosigaios[136]
homecoming to grant to those eager and sweet parents.
And so they indeed sailing towards well-built Iolkos
were rushing. But I arrived to windy Tainaron,
so that sacrifices I might perform for the very famous kings
who indeed of the nether pits hold the keys.
And from there having set out I rushed to snowy Thrace
into the place of Leibethra, into my fatherland ground;
and the famous cave I entered, where me my mother
bore in the bed of great-hearted Oiagros.



  1. This opening invocation is addressed to Apollo and the Muse Kalliope, Orpheus' legendary parents. ↩︎

  2. Another name for Dionysos, derived from βακχεία, the frenzy he induces. ↩︎

  3. An Orphic "fifth element" (in addition to air, water, fire, and earth) which is divine and intelligent. ↩︎

  4. Phanes and Eros are syncretized here. ↩︎

  5. Brimo means Angry and is an epithet of Persephone. Her "mighty offspring" is Zagreus, the horned infant Dionysos. ↩︎

  6. The Giants here are being conflated with the Titans, and their "unseen works" are Zagreus' murder. ↩︎

  7. Kybele, Rhea, and Demeter are all syncretized into one here. ↩︎

  8. Likely spelled this way by the poet for the double-phi sound. ↩︎

  9. Zeus. ↩︎

  10. The Lawgiver. An epithet of Demeter. ↩︎

  11. Aphrodite of Adonis, referring to her tragic love for him. ↩︎

  12. Applied Justice. An epithet of Persephone in Orphic Hymn 29, line 5. ↩︎

  13. Unsuckled. Another name for Persephone, in reference to an Orphic myth of her birth where her mother refuses to nurse her. (Athenagoras Embassy for the Christians Ch.XX) ↩︎

  14. This phrase (singular ἱερὸς λόγος, plural ἱεροὶ λόγοι) was used by ancient initiates to refer to the works of Orpheus, especially the Hellenistic period Sacred Discourses (Ἱεροὶ Λόγοι) in Twenty-Four Rhapsodies. ↩︎

  15. The Derveni Papyrus (Column LII) makes a distinction between "wide heaven" and "long Olympos" in Orpheus' poetry to say that the Gods must not dwell in the heavens, but rather in Time. ↩︎

  16. There's a (necessary) mess of pronouns in these lines. They mean the following: Pelias, fearing Jason, sends him off for the golden fleece. Jason prays to Hera for help. ↩︎

  17. Athena. The origin and meaning of this epithet are uncertain. ↩︎

  18. The mortal father of Orpheus. He was a legendary Thracian King. ↩︎

  19. A mythical group named for their ancestor Minyas. Jason inherits this lineage from his mother's side. It refers to the Argonauts, several of whom share this lineage. ↩︎

  20. The Inhospitable Sea. As a proper noun, it refers to the Black Sea. ↩︎

  21. Jason is implying "join me..." ↩︎

  22. The Fates (plural). ↩︎

  23. Zeus Protector of Suppliants. ↩︎

  24. The Prayers. ↩︎

  25. It is peculiar that Argo is described as the first ship ever built but also Tiphys is an expert in navigation using the winds. ↩︎

  26. Argos-Slayer (referring to the death of Argos Panoptes, not the Argonaut). An epithet of Hermes. ↩︎

  27. The Radiant one. An epithet of Apollo. ↩︎

  28. Fate (singular). ↩︎

  29. Necessity. ↩︎

  30. This is the second Argonaut named Iphiklos. ↩︎

  31. Not the same-named Cyclops. ↩︎

  32. The Healer. An epithet of Apollo. ↩︎

  33. The Wealthy one. Another name for Hades. ↩︎

  34. Earth-Shaker. An epithet of Poseidon. This epithet appears four times throughout the poem, in three unique words. This is #1. ↩︎

  35. The North Wind. ↩︎

  36. In Orphic texts (and perhaps elsewhere), people are often referred to poetically as plants or off-shoots. ↩︎

  37. The Greek implies that their wings were featherless and near their ankles. ↩︎

  38. Jason, the reason they are gathered. ↩︎

  39. The second half of Orpheus' speech is addressed to the ship itself. ↩︎

  40. This oak-beam is sacred to Zeus and animates the ship, allowing Argo to speak and act on her own. ↩︎

  41. Argo. ↩︎

  42. An epithet of Athena. Clement of Alexandria says it signifies her having preserved the beating (πάλλειν) heart of dismembered Zagreus. (Clement Exhortations to the Greeks Bk.II) ↩︎

  43. A longer version of this phrase, "and this you know yourselves" (τόδε δ’ ἴστε καὶ αὐτοί) appears in several of the Orphic Gold Tablets, at a point where the initiate is meant to declare their divine heritage. ↩︎

  44. Mousaios is an enigmatic figure; sometimes Orpheus' son, other times (like here) Orpheus' student. He is a stand-in for the reader, to whom Orpheus is narrating. ↩︎

  45. A peplos is a type of ancient Greek clothing, usually flattened in translation into "robes." ↩︎

  46. Kykeon is a potion most notably associated with the Eleusinian Mysteries. ↩︎

  47. Kykeon is made with wine. Wine and bulls are both sacred to Dionysos, and wine was sometimes referred to as his blood. Thus, the bull's blood here may be wine. ↩︎

  48. A phiale is a type of bowl for pouring libations. ↩︎

  49. The Winds, including Boreas and Zephyros. ↩︎

  50. The Breezes (Nymphs). ↩︎

  51. The Stars. The subjects of Orphic Hymn 7. ↩︎

  52. Not to be confused with the word "demon", daimon is a neutral catch-all term used for any spiritual entity, up to and including Gods. ↩︎

  53. Coastal Gods or Gods Of-The-Shore. Not usually a specific, named group. ↩︎

  54. The Rivers, collectively. In ancient Greece, every major body of water had its own daimon. ↩︎

  55. Earth-Shaker #2. ↩︎

  56. Justice. ↩︎

  57. The Furies (plural). ↩︎

  58. Daybreak. The mythical two-headed dog with a serpent tail. ↩︎

  59. Okeanos is the river that encircles the world. The implication is that the sun rises and sets from Okeanos. ↩︎

  60. Early-Born. An epithet of Eos. ↩︎

  61. To "run under" something means to come under the protection of it. They are running Argo ashore, not literally running beneath the beach. ↩︎

  62. This could also be translated as "lyre-driver". It refers to Hermes' invention of the tortoise-shell lyre. ↩︎

  63. An amphora is a type of ancient Greek pottery, commonly (as here) filled with wine. ↩︎

  64. The Derveni Papyrus (Column LIV) says that "Ouranos" derives from 'the determining Mind (ὁρίζον Νοῦς)' i.e. the divine Mind setting limits, and that his rule coming to an end signifies the shift to 'the striking Mind (κρούοντα Νοῦς)' i.e. the divine Mind striking things against each other. ↩︎

  65. Another name for Gaia. ↩︎

  66. This exact gesture is unclear but it is obviously one of excitement. Madeła translates it as "he clapped his hands vigorously". (Madeła p.47) ↩︎

  67. Akhilleus' "beautiful lights" are his eyes. ↩︎

  68. The Greek word σῆμα also means "sign". Plato cites Orphic poets as having adapted this word into σῶμα ("body") to indicate that the body is the sign or tomb of the Soul. (Plato Cratylus 400b-c) ↩︎

  69. The Sintian "eyebrows" are nearby cliffs/ridges. ↩︎

  70. The West Wind. ↩︎

  71. Also known as Troy. ↩︎

  72. A chiton is another type of ancient Greek clothing, also usually flattened in translation to "robes". ↩︎

  73. Helios, the sun. ↩︎

  74. The moon. ↩︎

  75. Of-the-Bear, referring to Ursa Major and meaning "Northern". Transliterated here as a proper noun. ↩︎

  76. Their astonishment is meant to be primitive; they look like beasts incapable of understanding. ↩︎

  77. Here the poet distinguishes between the Titans (who dismembered Zagreus and were previously identified as the Giants) and the original Giants, the Hekatonkheires or "Hundred-Handed ones". ↩︎

  78. She is literally demanding they cry mourning Kyzikos at the funeral they will hold him. ↩︎

  79. Law. ↩︎

  80. Hospitality or Guest-Friendship. As an epithet, it likely refers to Athena. ↩︎

  81. A bothros is a sacrificial put dug into the ground, into which offerings are made to khthonic deities. ↩︎

  82. The second libation is of milk and honey, a common offering for the dead. ↩︎

  83. An amphikypellon is a two-handled bronze-age drinking cup. ↩︎

  84. This essentially means "sitting on the podium", referring to his victory. ↩︎

  85. Meaning "all-strength" or "all-power", the pankration was a no-holds-barred hybrid combat sport similar to Mixed Martial Arts. ↩︎

  86. A krater is a large bowl for mixing things. ↩︎

  87. Purple, referring to the pigment being harvested from sea-snails. ↩︎

  88. Referring to the ground. ↩︎

  89. A spring gushes forth in the spot where Kyzikos' wife's tears fell, which the neighbors honor in her name. ↩︎

  90. A bomos is a sacrifical altar elevated above ground, upon which offerings are made to ouranic deities. ↩︎

  91. An epithet of Rhea from the word for cables (πίεσματα). ↩︎

  92. This simply refers poetically to the Argonauts in the evening. ↩︎

  93. Zeus All-Voicing. Usually related to divination. Madeła suggests a link to an Iliad scholia clarifying the epithet as "he who is honored by every voice and tongue". (sch. Il. 8.247-250) (Madeła p.57 n.28) ↩︎

  94. Beatiful-Dancing. An epithet of the river Parthenios. ↩︎

  95. The Northern Bear, again referring to Ursa Major in the sky above. ↩︎

  96. This seems to mean "Oneiros (or the dream) made Aietes think..." ↩︎

  97. Plato wrote that Souls who have duly purified themselves experience lives without bodies which are too great to tell (Plato Phaedo 114b-c). He also wrote that Souls who have escaped reincarnation return to their kindred stars (Plato Timaeus 42b). Plutarch says that to Orphics, each star is its own world (Plutarch Placita Philosophorum 2.13). Macrobius (Saturnalia Bk. I) variously quotes Orpheus in tying all of the Gods together as a single Solar deity, not unlike the Derveni Papyrus' Mind. Thus Orphics, concerned with escaping reincarnation, believed that one would live as a God, which is the/a sun, ruling its own world. ↩︎

  98. Medeia is carried out to see by the fallen star. The star is Jason's Soul (both simbolically in the dream, and in reality due to the beliefs outlined in the previous footnote). ↩︎

  99. Hubris was a grave sin in ancient Greece, the opposite of xenia which was central to the culture. ↩︎

  100. An epithet of Aphrodite, likely related to the island Kythira where she had a temple. ↩︎

  101. Fury (singular). ↩︎

  102. The Loves, companions of Eros. ↩︎

  103. All-heal. A legendary cure-all, as the name implies. Here it is a plant that grows in the sacred grove. ↩︎

  104. The same word used earlier to refer to the tomb of Dolops. Here it is a shrine. ↩︎

  105. This phrase refers to the serpent's restless eyes darting around. ↩︎

  106. Usually an epithet of Artemis, derived from the town Mounichia where there she had a temple. ↩︎

  107. This is a gesture of desperation. They are begging Orpheus to help. ↩︎

  108. An unknown substance, likely related to copper or bronze (both χαλκός). ↩︎

  109. Awe-Inspiring Goddesses, referring to Pandora and Hekate in the following lines. "A term unparalleled elsewhere" according to Madeła; a hapax legomenon. (Madeła p.75 n.43) ↩︎

  110. The Punishments. ↩︎

  111. Zeus the Hospitable, or Zeus Of-Guest-Friendship. The male counterpart to the earlier Xenia. ↩︎

  112. Sleep. ↩︎

  113. This word is used elsewhere to describe a thing which lasts all day. We can assume from the context (i.e. sleep) that it is used poetically here to refer to people tired after working all day. ↩︎

  114. Zeus the Overseer. ↩︎

  115. The Ox's passage (βοὸς πόρος) is the Kimmerian Bosporos strait. Its etiological myth is given in the following lines. ↩︎

  116. Herakles, who is called "valiant Titan" in Orphic Hymn 12, line 1. ↩︎

  117. Meaning "on the tenth Dawn after that..." ↩︎

  118. Simply meaning "the ends of the tow-rope". ↩︎

  119. Meaning "on the sixth Dawn after that..." ↩︎

  120. Literally meaning "Long Lived". ↩︎

  121. Tranquility, one of Nereos' fifty daughters. ↩︎

  122. The Kalpian "neck" is another mountain range. Madeła translates the word as "pass". (Madeła p.83) ↩︎

  123. This Hermioneia is mythical (the trees always bear fruit), but there was an ancient city named Hermione. ↩︎

  124. The inhabitants of mythical Harmioneia share this in common with the people of ancient Hermione. ↩︎

  125. Ireland. ↩︎

  126. The Argonauts were so far into the Atlantic after having passed Ireland that they were sailing the river that encircles the world. ↩︎

  127. The One Above. An epithet of Helios here, but also frequently the name of his father. ↩︎

  128. The Etruscans, called Tyrrhenians in Greek. ↩︎

  129. Nereos is the Old Man. His eldest daughter is Thetis. ↩︎

  130. An epithet of Aphrodite, meaning "gentle one". ↩︎

  131. The Blue-Haired one. ↩︎

  132. Coastal Apollo, or Apollo Of-the-Shore. ↩︎

  133. Virtue. Sometimes an epithet of Athena. ↩︎

  134. Aphrodite of Dione, her mother. ↩︎

  135. Earth-Holder. An epithet of Poseidon. ↩︎

  136. Earth-Shaker #3 ↩︎